Tribute: TENGAN, EDWARD B. 13/10/1951 to 03/08/2023 (A Gift of Simplicity in Generosity)

Dear Ted,

I cannot write a better tribute on this occasion beyond what you have been sharing with me about yourself, your work, and the vision you have about life and your place in the cosmos. Thus, when I asked you to send me a short bio note about yourself in the 2017 volume which I edited, you wrote the following:

Edward B. Tengan is a catholic priest of the Catholic diocese of Wa which is coterminous with the upper west region of Ghana. After his priestly formation in St. Victor’s Major Seminary in Tamale he worked for a few years in the diocese. He was then sent to the Katholieke Universiteit, Leuven where he obtained a Licentiate in Philosophy in 1983. From 1983 to 1986, he taught philosophy in his alma mater. In 1986 he gained admission into the University of Birmingham (Centre of West African Studies) to pursue a doctoral program in anthropology. In 1989, he successfully defended his doctoral dissertation entitled The Land as Being and Cosmos which he later published. He returned to teach philosophy and anthropology in St. Victor’s Major Seminary. In 1996 he spent a sabbatical year with the Theology Faculty of the Katholiek Universiteit, Leuven to pursue a Master’s Degree in Theology. He returned to Ghana to continue his apostolate in the seminary for some time before being sent to a parish for three years. In 2002, he was appointed to the Ss Peter and Paul Pastoral and Social Institute. Two years later he was appointed Director of the Institute, a position he has held till now. E. Tengan has published several monographs and articles in anthropology and theology.

As a member of our family, we are very proud of you for having done all this and more within your life as a priest and intellectual and we pay tribute to you for this. Beyond this, your life and being has touched each one of us in very unique ways. To pay our tributes to you on this, we can only record a few of our voices explaining this impact. The impact you had on the wives, the mothers and sisters summed up in the voice of “Mother Anne” in this way:

“We all called you Teddy. When I was a child, I had a teddy bear which I use to hold tenderly in my arms. I felt very safe when I held it in arms. It is odd this image came to me when I first heard of your death. Maybe it is the most appropriate metaphor for me now. Edward, you were a person who could make people feel at ease, you were always up for listening with an attentive ear. You could make jokes but never hurt anybody. Children would love to be around you. This picture of you in the armchair in Belgium and all our children in one way or the other on or around you will always stay in my mind. You gave me such a warm welcome during my first visit to Ghana as a girl-friend to your brother. The room in St Victor’s was filled with laughter and joy and I first encountered you. Later you would take me to Damongo and make sure people would call in from time to time to see how I was doing. You knew how to fill a child’s hand with some tasty groundnuts; and as the Lord Jesus says: “those who do not understand a child’s genuine desires will never enter the Kingdom of God.

With the same curiosity and openness, I saw you do your research work into different anthropological fields. You selflessly took care of Archbishop Dery’s legacy without acknowledging your research and editorial contributions and even when your heart was failing and obliging you to slow down, you continued to serve the church as good as you could by taking over Cardinal Richard’s functions.  As a matter of fact, you left us from this world just after completing a pastoral audience and while still sitting at your desk.  It’s almost as if you wanted to say: “N kyen echɛ wa” (Let me go and come) Yes! Dear ‘Uncle Edward’, Dear Teddy you will go and come again. You will not really leave us for you have given us so much already and we know your spirit will stay with us and help further the beautiful projects of life that you started. Thank you so much, Dear Edward, we will always remember you.” (An Debyser – Wife, Mother and House Mother).

To the many cousins, nephews, brothers and sisters you have left behind, you were the shining star for each of them. Their daily lives, when the sun rose and when sun set, mirrored what you did and what you said. Let me insert here a text written by one of them – Felix.

“Father Edward or Ted, as he was known to all in the family was the pillar of the Family. He has touched the lives and hearts of all in the family and without doubt, many people from far wide. To me personally, not only was he my father, he was also my closest friend and confidant. He was the anchor that began and sustained my progress in live and I acknowledge that what I have become today is thanks to him. I came to know him a man of compassion with philanthropic intentions. He was full of generosity in all ways; with is material wealth, his intellectual capital and with his spiritual dispositions. hard working. Fr TED. Loved to work. He worked so hard until God Called him. I t is not surprising that he died while working on his desk, with his computer still running.

My uncle was a role model and a mentor to many people. I witnessed on many occasions how easily accessible he was to many people; always ready and willing to do his best for them and to support anyone who needed any kind of support from him. Uncle Edward has left a huge vacuum in the lives of the entire extended family, and in the lives of those he had contracted special relationships with. We all visited you regularly especially these last few years when your health began to fail. We will miss you, but we all know that the Lord has chosen a timely death for you so that your life will have a higher purpose”. (Felix Tengan)

To the many people with whom you had contracted special relationships, you shared them with us as permanent family friends and as they became part of our family, we also became part of their families. Among all of these, the family of Bernard D. Moro is unique to you and to all of us. He is our senior brother, father and grandfather and should have a word of his own. Since your passing many have called and or written to commend you for who you are. Let me conclude by inserting the words of one of such family friends – Jan Dumon of Belgium:

Dear Alexis,

What a terrible sad news, so unexpected: All the moments I had the chance to stay with Edward are passing through my head, like a movie. In Belgium with Marcelle, in Wa when I visited bishop Bemile and Wa diocese, in the Missio-Omnes gentes colloquium where he has given us a splendid contribution. I share wholeheartedly this painful time with you. Painful, surely, but also grateful for the gift Edward has been for so many people. He has not lived for himself; he is not died for himself. That is why we believe that Edward’s destiny is the same as the one of Jesus Christ; to remain for us a permanent presence and a light on our way.  In close communion with you and your family I pray that Edward may find his final destination in the house of God in Love and fidelity (Jan Dumon, Belgium).

And so, we all pray!

Alexis B. Tengan


List of Publication – Edward B. Tengan

Books and Edited Volumes

2015. Some Catechists tell their story: The catechists and the early missionary work among the people of northwestern Ghana. Tamale: GILLBT Press.

2015. (Ed.). Ministers of the Temporal Order: Reflections of Cardinal Dery on the Role of the Laity in the Church and Society at Large. Takoradi: St. Francis Printing Press.

2013 (Ed.). In God's Image: Some Reflections of Cardinal Dery on the Position of the Woman in the Family and Christian Marriage. Takoradi: St. Francis Printing Press.

2013 (Ed.). Retreat with Cardinal Porekuu Dery: Some reflections of Cardinal Dery on our Christian Vocations. Takoradi: St. Francis Printing Press.

2007. Person-oriented ministry: The human person as subject and end of pastoral ministry: African Research and Documentation Centre, Wa.

1997. House of God: Church as family from an African perspective. Leuven: Acco.

1994. The Social Structure of the Dagara: The House and the Matriclan as Axes of Dagara Social Organization. Tamale: St. Victor’s Major Seminary.

1991.The land as being and cosmos: the institution of the earth cult among the Sisala of northwestern Ghana. Frankfurt am Main; New York: P. Lang

1983.The personalism of Emmanuel Mounier: a philosophical response to a crisis of civilization. Unpublished Dissertation, Katholieke Universiteit Leuven, Leuven.

Articles and Book Chapters

2019. Cardinal Dery on Catechists. In B. B. Assorow (Ed.), Celebrating the Man Cardinal Dery: Programme for the climax of the celebrations of the centenary of the birth of Peter Carrdinal Porekuu Dery (SOD) (pp. 15-18). Tamale: The Catholic Standard.

2019. Cardinal Dery to the Youth. In B. B. Assorow (Ed.), Celebrating the Man Cardinal Dery: Programme for the climax of the celebrations of the centenary of the birth of Peter Carrdinal Porekuu Dery (SOD) (pp. 19-21). Tamale: The Catholic Standard.

2019. Cardinal Dery's Unique Contribution to Educational Development in Ghana. In B. B. Assorow (Ed.), Celebrating the Man Cardinal Dery: Programme for the climax of the celebrations of the centenary of the birth of Peter Cardinal Porekuu Dery (SOD) (pp. 25-29). Tamale: The Catholic Standard.

2019. Shifting paradigms in mission: The experience of Dagara in Northwest Ghana. Paper presented at the Omnes Gentes Internationaal Colloquium, Leuven.

2017. People are my Hobby: The Philosophical Anthropology of Peter Cardinal Poreku Dery. In A. B. Tengan (Ed.), Religion, Culture, Society and Integral Human Development: Proceedings of Cardinal Poreku Dery Third Colloquium (pp. 85-102). Legon-Accra: Sub-Saharan Publishers.

2012. The Church-as-family: An ecclesiology of communion from an African Perspective. In E. Babissagana & K. Nsapo (Eds.), Qh'as-tu fait de ton frère? Mélanges en l'honneur de Mgr Jan Dumon. Munich - Kinshasa - Paris: African University Studies.

2003. Mission and Cultures. Paper presented at the La Mission dans tous ses états. Colloque «Omnes Gentes», Leuven et Louvain-la-Neuve, Belgium.

2002. Report on a Research on the Human Person among the Dagara, Sisala and Kasena, Wa Diocese, n.p Document

2000. Dagara Christian Conversion in Terms of Personal Memory. In S. Hagberg & A. B. Tengan (Eds.), Bonds and Boundaries in Northern Ghana and Southern Burkina Faso. Uppsala: Uppsala University Press.

2000. The family model in ecclesiology--a model from Ghana. In A. J. Gittins (Ed.), Life and death matters: the practice of inculturation in Africa (Vol. Studia Instituti Missiologici Societatis Verbi Divini, Nr. 72., pp. 175 pages). Chicago: Nettetal : Steyler Verlag.

1998.  Archbishop Dery Foundation for Human Development, Foundation Document and Civil Registration (No. G3099)

1997. “House of God: Church-as-family from an African perspective”; KU Leuven. Faculteit Theologie en Religiewetenschappen.

1990. The Sisala Universe: Its Composition and Structure. Journal of Religion in Africa, 20(1), 2-19.

1989. “The land as being and Cosmos: the institution of the earth cult among the Sisala of Northwestern Ghana”. Unpublished Thesis (Ph.D.), University of Birmingham.

1987. Personalism: A Plea for the Person-Attitude in Life. In P. Bemile (Ed.), From assistant fetish priest to archbishop: Studies in honour of Archbishop Dery (pp. 65-84). New York: Vantage Press.

1983. “The personalism of Emmanuel Mounier: a philosophical response to a crisis of civilization”; KUL. Hoger instituut voor wijsbegeerte (Licentiate thesis)

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